If evolution were a religion, who’d be our God?
Via Uncommon Descent, I get to a blog called “Darwin’s God: How Religion Drives Science and Why it Matters“. Here, Dr. Cornelius Hunter argues that evolutionists live in constant denial about the religious nature of the theory of evolution. “The metaphysics embedded in their thought is exceeded only by their denial of it. It is a truly fascinating mythology” he writes.
Ok, so the fact that Dr. Hunter would make this argument is somewhat spoiled for us right in the very title of the site. It is also not a very new argument, ID/creationism proponents have been claiming this for years. But why do they think so? What is it about evolution that makes it seem like it is religious in nature?
The reason given by evolutionists such as Myers for why their theological proclamations don’t count is that “evolution provides an explanation for” the imperfections.
It’s true, evolution does provide an explanation for the imperfections in nature. Dr. Hunter quotes (his emphasis) PZ Myers as writing
the interesting part about imperfections like the recurrent laryngeal nerve or the spine of bipeds or mammalian testicles isn’t simply that they seem clumsy and broken in a way no sensible god would tolerate, but that evolution provides an explanation for why they are so.
Not only does the theory of evolution predict beforehand what kind of evidence we should expect to find – and do find – but it also fits the evidence we already have found of common descent with modification. However, this isn’t enough for Dr. Hunter, because it doesn’t fit his worldview. They theory of evolution is incorrect not because it isn’t supported by evidence, but because it is incompatible with his pre-existent opinion of what the evidence is supposed to be.
Third, the notion that “evolution provides an explanation” is absurd. That’s like saying bed-time stories provide an explanation.
The only one’s who are religious in their methodology and conclusions are the creationists and the IDists, because they are the only ones to have reached their conclusions before seeing the evidence. This is shown by their continued insistence to try and prove their case to all of science as well as dismissing all the evidence that doesn’t fit their own ideas, while the real scientists study the evidence, form their theories and then spend a lot of their time trying to disprove their own conclusions. This is the base of the peer review system where you submit your theories not so that others can praise you for how right you are, but so that they can tell you precisely why you’re wrong. Naturally, not being interested in being proven wrong, creationists and IDists mostly reject this system, preferring to pat each other’s backs when one of them finds some perceived flaw in some small part of the theory of evolution.
Dr. Hunter’s problem, I believe, is that he himself is probably religious, and he therefor can’t conceive of a person coming to conclusions that aren’t grounded firmly in religious dogma and beliefs. Because he already believes one thing to be true, he must automatically reject everything else, regardless of the evidence in favor of it. The easiest excuse for someone like that is, of course, to deny one’s own problem and instead pin it on the other person. This is why he makes the illogical and unreasonable accusation that we are the one’s who are religious, and that he is one who’s simply following the evidence.
I just wonder how it is that a theory that is completely false and untrue can continue to produce cures for diseases, better crops and live stock and be supported by so many and so large bodies of evidence, while a theory like Intelligent Design, that is so obviously true, can consistently fail to produce anything at all, least of all evidence in favor of itself. No wonder then that they have to resort to vast conspiracy theories to explain away their own failures.
The first thing that struck me was the type of comments he had selected for this book. Emotional, angry responses from people who felt personally offended by his message, and repeats of old and worn “God-killer” type arguments. There are currently several people with actual scientific knowledge who regularly comment on all Comfort’s posts, whose questions would be utterly fascinating to hear him answer seriously, but those are not the questions you will see answered here. The point of this book is to evangelize, nothing more and nothing less. For someone who implies in the very title of his book that he provides atheists with “evidence” for God’s existence, this proposed evidence is suspiciously absent throughout every last chapter.